Anyone who has travelled in India knows what it is to grow so inured to beggars that you swear at them, push them away. The sheer tide of need is overwhelming. But once when I tried to wave away a young man in the London Underground, he came back with an urgent "Come on, man. I'm starving." The plea in my native language brought me up short, confronting me afresh with the reality that I was rejecting a human in extremes of need I had never known.
Smokey's not going to say any such thing. He sits and waits and takes what he gets, which, he tells me, is more than the benefit he can't get because he has no address or ID.
"I'm just sitting here doing nothing," he says, when I ask him about the beefed-up proposal to ban all beggars, nuisance or otherwise. "I'm not being a pain in the arse. I'm minding my own business and not getting into trouble. If they are going to ban us from doing this, the only thing we've got left to do is to get into trouble."
Smokey's suggestion that we "choose not to see" the depth and breadth of poverty in this country strikes a chord. The routine hassling by police, he says, started in the lead-up to the Rugby World Cup "because everyone was worried that beggars would give the city a bad look". As civic leaders contemplate the idea of a ban, it's tempting to suggest that nothing much has changed.
Herald readers' online comments suggest an even split of opinion, but the level of reproof among supporters' comments is striking: "This is not a third world country"; "It is a disgrace that decent, respectable people should have to be molested by ghastly vagrant freeloaders."
That last word is telling. It refers to someone who takes without giving in return. (Perhaps beggars should sing for their supper). Yet it plugs directly into an old Kiwi ethic about pulling your weight, paying your way, doing your share - and an accompanying sense that a shortage of money is more than anything a moral failing. A generation after the word "poverty" entered the New Zealand lexicon for the first time since the Great Depression, it's a perspective that seems almost quaint.
After I finish talking to Smokey, I go to buy him a sandwich. Reflexively, I scan the display cases looking to make my charity cheap. It shocks me to realise that what I'm doing may be more to make myself feel better than to help him out.
I settle on a cheese-and-ham toasted sandwich. "Make it good and crispy," I tell the shop assistant. When I give it to Smokey, he beams and says "God bless". It's odd to hear God's blessing called down on me by a man who has so very few blessings of his own to count.