I have in my hand a taonga. A treasure. Well, it's a treasure to me anyway. And I don't have it in my hand, obviously, otherwise how would I be able to type? Figuratively, I have it in my hand, whereas in reality it sits on the desk beside me,
James Griffin: The coolest of religious experiences
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James Griffin. Photo / Dean Purcell
The truth, I'm sure, is far more prosaic and probably involved someone lending me a tape, telling me to "check this guy out - he's pretty choice, eh?" And it was probably because he sang songs about cars and girls that I went over to the Bruce side.
I do know for sure that it was Hastings in the late-70s and that somehow, listening to Bruce on the cassette player in my mum's Nissan Bluebird as we drove round the ring-road on Friday night made me and my mates seem just a wee bit cooler. We weren't but it didn't matter because we had Bruce and he had more than enough cool for all of us - even with the name Bruce.
As if to prove how uncool we were, compared to Bruce, one friend (now an esteemed man of medicine) and I spent a Hastings afternoon re-writing the lyrics to Racing in the Street into a spectacularly un-PC Hawkes Bay version. Paul Henry would have been proud of us that day, as we paid homage to the Bruce in one of the few ways at our disposal - by completely bastardising his song. The shame, the shame.
I met Bruce once. Well, when I say "met" there were 25,000 other people meeting him at the same time and he was quite some distance away from me, that night. I guess, to him, I was just another punter, sitting in the pissing rain at Western Springs. But for me it was a one-on-one encounter with the man of my dreams. I was almost as tragic as Andie McDowell in Four Weddings and a Funeral in not noticing the rain, because I was in my church - even if the church was a run-down speedway (not in the Utah desert) with concrete seats that are, literally, a pain in the arse - and Saint Bruce was preaching directly to me.
After this spiritual experience, many Bruce believers decamped to the house of an esteemed man of words and a goddess, to dry off and share a spiritual experience of a different kind, in the course of which, said man of words claimed that Darkness on the Edge of Town was, in fact, an early rap record by a white rapper from New Jersey. He also claimed to be able to rap along with the album from start to finish, given enough spiritual guidance. I may descend upon the man of words' house again, with The Promise under my arm, to put this odd boast to the test.
But before I do that, I guess I should actually listen/watch The Promise, instead of just staring at it longingly. It's almost like I don't want to defile the perfection of this moment by actually taking the precious CDs/DVDs from their resting places within the packaging and placing them into something as crass as a machine.
But I'm sure Bruce won't mind if I do.