A recent piece on the Guardian website about Rule and Levine's work attracted hundreds of comments such as: If van Gogh had heard this stuff "he would have retreated into the garden to cut both ears off. Caravaggio would have knifed them." Meanwhile, the Independent asks why is work "interrogating capitalism" so often for sale?
But what exactly is wrong with IAE? It depends on who you ask: either it's hiding how bad and empty the art is, or it's obscuring how good it is; or it's simply elitist, keeping plebs out of the playground art gang; or it doesn't know what it's talking about, and is mis-using radical and revolutionary language, creating clichés out of once-powerful terms.
It's hard to find IAE that is critical of an art work. In a word, IAE is pseudo-intellectual. One of the most frustrating things about IAE is its tentative vagueness. Art works feebly "question" and "explore", and just after they promise more exciting "ruptures" and "breakages" it turns out that these dramatic happenings refer to "viewer perception" and not to anything outside the gallery walls.
Fuzzy mist is a tempting tactic when trying to appreciate an artwork without closing down other interpretations. But to quote Waiheke artist Denis O'Connor, artists "ask themselves questions like everybody else" but they have to "make something as the reply".
Is there good IAE usage? I would contend that, yes, there is. It's writing which has a genuine point to make, using technical terms with precision and elegance rather than just being show-offy or evasive.
But of course I would say there's hope for IAE - I've used a fair few syllables here myself.