“When you woke up this morning, on your actual 90th birthday, what was the first thing you thought?” I asked. The room was so loud that I had to lean forward to hear her response.
“That I wish I was somewhere else,” she said.
It wasn’t the answer I expected. Relistening to the tape of our interview yesterday the day she died, I hear my voice change from cheery to concerned.
“Well, you know, I like being out in nature,” she explained.
Then she told me about all the birthday greetings she woke up to, and how she thought of her family and friends. This day wasn’t about that, she said, seeming a little sad but resolved.
“This birthday is about my mission, which is getting the word out to people around the world and raising money for our projects,” she said.
Goodall was laser-focused on that mission, people close to her told me.
She wanted to do everything she could to make sure her institute could continue its conservation and educational work after her death.
And she seemed committed to using her fame — more than fame, the reverence she often inspired in people — to try to get the world to take action on climate change and biodiversity loss.
“That’s why I’m travelling 300 days a year,” she told me. “It’s no good just talking about what should be done. We’ve got to flipping well do it.”
Ever since she first attracted attention as a young researcher who documented a chimpanzee using stems and twigs as tools for nabbing termites, Jane Goodall seemed more than willing to let herself be used for her causes.
For example, she often told an anecdote about her legs. There they were in photographs of her in National Geographic in the 1960s, a young woman in the field in Tanzania with a ponytail and wearing shorts.
Her legs triggered comments. They were deemed attractive.
Recounting the story this year on the podcast ‘Call Her Daddy,’ she told of how some jealous male scientists groused that she was getting cover stories and money for research because of those legs.
“If somebody said that today, they’d be sued, right?” she said. “Back then, all I wanted was to get back to the chimps. So if my legs were getting me the money, thank you, legs!” she said, patting her thigh.
“And if you look,” she added, “they were jolly nice legs!”
But in April last year, she told me she was exhausted, and she looked it. I offered to cut the interview short. She instructed me to keep asking questions.
“It means I can sit here and talk to you instead of going mingling,” she said with a smile.
So, we talked more about the United Nations biodiversity conference coming that autumn.
I asked her about a message of hers that always struggles to gain traction: the need to consume less.
I had read about how she turned the three R’s (reduce, reuse, recycle) into the five R’s, adding refuse at the beginning and rot at the end.
She said she believed that a circular economy, one mimicking nature’s zero-waste cycles, was key to getting us out of the ecological mess we’ve made.
She also said that children were central to persuading adults to live more ethically.
I already knew how much Goodall loved talking about Roots & Shoots, her institute’s youth programme, and she took the opportunity to highlight it.
We talked about journalism. She thought it was imperative for reporters to share the untold stories of people who are working hard to make a difference.
“Not just the good news story, but how that good news story fits into alleviating the doom and gloom,” she said.
We didn’t talk about death, but it’s something she wrote and spoke about quite a lot.
In The Book of Hope: A Survival Guide for Trying Times, which she wrote with Doug Abrams, she called death her next great adventure.
I interviewed Goodall again a few months later, this time onstage at the New York Times’ 2024 Climate Forward event. It was a year ago last week.
My favourite memories of that day were sitting in the greenroom with Goodall before the interview.
We chatted about her Welsh grandfather and my Welsh mum. This time, she seemed full of quiet energy. She was gentle and sharp, all at once.
Onstage, I knew what my last question would be.
Preparing for that interview, I had asked virtually everyone I came across, from all walks of life, what they wanted to know from Goodall.
Again and again, the answer was the same: They wanted to know where they could find hope.
But I didn’t want to ask that question, because she has answered it in at least two books on the subject.
So I asked her about balancing hope — which she found in human intellect, in the resilience of nature, in the power of young people, and in the indomitable human spirit — with false hope, sometimes called “hopium”.
She didn’t hesitate.
“Hope isn’t just wishful thinking,” she said, telling us to imagine a long, dark tunnel with a little star at the end representing hope.
“There’s no good sitting at the mouth of the tunnel and wishing that that hope would come to us,” she said.
“We’ve got to roll up our sleeves. The Bible says, gird your loins. I love that. I’m not quite sure what it means, but let’s gird our loins.
“And we’ve got to climb over, crawl under, work around all the obstacles that lie between us and the star.”
This article originally appeared in The New York Times.
Written by: Catrin Einhorn
Photograph by: Benjamin Norman
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