With my discipline, anthropology, one of the things you tangle with all the time is how you make sure that the voice of the others comes through. The problem is mitigated when people can speak for themselves.
For a long time, people have talked about world views as though we just have different views - Maori or modernist - and the world stays the same. But it's more profound than that. People are inhabiting different realities.
I've been involved in te ao Maori [the Maori world] since I was a teenager. It has often been my experience that reality felt different when I was working closely and spending a lot of time with Amiria and Eruera Stirling, my mentors. Eruera was a tohunga, and the reality he inhabited used to stretch mine a lot at times.
Anthropology is a discipline from Europe and there's always been a tension in it about whether we are imposing ideas from somewhere else on to Pacific people. What this new approach allows you to do is say, "That's absolutely the case." Everyone is part of these engagements, but there are other people who have their own way of being in the world. The job is to understand that as well and as deeply as you can, but there's no claim of final authority, which for me has been a real freedom.
I've had a wonderful time and so much fun and excitement and sometimes a sense of sheer trepidation and fear. Doing all this has been the most extraordinary adventure, and this is the point I've got to.
Tears of Rangi: Experiments Across Worlds by Anne Salmond (Auckland University
Press, $65).