The site had potential for education, he said, especially now that the government had decided New Zealand history should be taught in schools.
He wanted Mangahawea to be included in the curriculum, and groups to go there. Te Au Marie Trust was already putting together an educational package for schools that would include the dig's findings.
Mangahawea was not the only early site in New Zealand, but the dig was unique because of the partnership between tangata whenua, DoC, Heritage NZ and universities, as well as the use of tikanga Māori.
"We're using traditional knowledge alongside science to try to understand how to put things together, and it's been remarkably successful," Mr Robinson said. Settlement of Āotearoa was globally significant because it was the "last bus stop on the hīkoi of humanity that started in Africa."
Ngāti Kuta kaumātua Matutaera Clendon, who grew up on the island, and stayed at Mangahawea throughout the dig to safeguard its mauri, said the archaeologists' findings confirmed oral history about the bay and its links to islands in the Pacific.
"I want these findings, and how we got here, to go into our schools to help understand the history of New Zealand," he said.
This year's finds included obsidian flakes, probably from Mayor Island, a moa bone fishhook, a lead musket ball, shell fishhooks, buttons and hāngī pits.
Among the volunteers helping to sift soil was Darrell Collier, from Rawhiti, whose best day produced a clay pipe, an obsidian flake and three buttons, one made of brass with the Queen's emblem.
"It's awesome," he said. "Now when I walk around I notice things way more. I'm hoping to find a tattoo chisel, something my tupuna made."
This year's dig, under the Arakite Charitable Trust, opened up 11 pits totalling almost 60 squ m and as deep as a metre, which was ground level when people arrived about 700 years ago.