"This is a matter of sadness to me and to other elders, but it is not unusual for there to be disagreement in our wider whanau. The elders continue to provide guidance and leadership on matters of spirituality, culture and heritage, which happen to be bound up in the issues of the Rena. Ultimately, the elders are concerned with what is best for Otaiti and for Motiti."
His people had helped with the clean-up at Motiti and were later asked to help with issues confronting salvage workers.
"We agreed to assist by performing our traditional rituals at the reef. Once the karakia were completed, the taha wairua became whaka noa. By this, I mean that the spiritual kaitiaki (guardian) of that site had been put at ease ... I was aware of the presence of kaitiaki on Otaiti during that visit, as I have been on previous visits to the reef."
Mr Ranapia said the grounding of the Rena had caused the mauri of the reef to be harmed and diminished, but that had been addressed in several positive ways. He said the mauri of Otaiti was stronger now than it was in the first months after the grounding. Mr Ranapia's statement wrapped up the second week of the hearings. Next week will begin with statements from Te Patuwai and Ngati Awa.