Whiria te Muka, a partnership borne of the 2013 Te Hiku Iwi Social Accord and developed by the iwi chairs of Ngāti Kuri, Te Aupōuri, NgāiTakoto, Te Rarawa and the police to reduce and prevent whānau harm in Te Hiku and strive towards Mana Tangata, and the Ministry of Social
Pandemic forges a closer bond
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Callie Corrigan - The challenge is to work together. Picture / File
That had included finding emergency accommodation for families who had needed to break their 'bubbles' due to whānau harm, and the provision of "basic" cellphones to enable families at risk to maintain communications with support services and emergency food suppliers.
Regional Public Service Lead and MSD Northland Regional Commissioner Eru Lyndon said ministry's He Korowai Aroha (Cloak of Love) approach acknowledged that unique situations required unique responses, the ministry looking to provide support wherever it wad needed, including partnering with and empowering community groups.
"This partnership is a great demonstration of how communities can work together going forward," he said.
"We're going to need to collaborate with agencies, NGOs and community leaders to help our people overcome the challenges, and we'll be right there, shoulder to shoulder with our people."
Whiria Te Muka iwi co-director Callie Corrigan said moving to weave another Crown agency into the iwi-police partnership was an embodiment of the original Ruia, Ruia, Tahia, Tahia chant upon which Whiria Te Muka is founded on, referring to the escape of Muriwhenua tūpuna Tūmatahina, who led his people in a single line to safety by weaving together a strong rope and ensuring that his was the last footprint to overlay their flight from their pursuing enemies.
"A big mihi to MSD, because they are now seeing the opportunity and responding by starting to put that weave in," she said.
"Our goal now is to think, how do we get those other agencies that have a responsibility and knowledge to contribute to collectively work together?"
Te Rarawa chairman Haami Piripi agreed, adding that the partnership reaffirmed a mutual commitment to safeguard the wellbeing of Te Hiku people and prevent intergenerational harm for future generations.
"While Tūmatauenga, the god of war, has a place in industry, he has no place in our living rooms," he said.
"Whānau harm is destroying our homes and our culture, and Whiria te Muka is a long-term partnership. Our tamariki require this of us, and we all need to step up."