Hongi was a remarkable rangatira who changed Maori warfare and tribal boundaries forever.
He gave protection to the missionaries who were able to establish the Kerikeri Mission Station at the foot of his pa, Kororipo. Kemp House is the sole surviving building of that era when Maori and missionaries lived side by side in what was at times an uneasy peace.
"Hongi was a highly skilled military strategist and fearsome warrior who saw trading benefits in having the missionaries living in the shadow of his pa – including access to muskets," Ms Bigwood said.
"Missionaries like James Kemp tried to dissuade Hongi from seeking utu through warfare but failed. Over a thousand Ngapuhi warriors gathered at Kororipo with muskets to launch attacks on tribes to the south who were armed only with traditional weapons of wood and stone.
"Thousands were killed and thousands more enslaved."
Despite Hongi's reputation for ferocity in battle he was also known as a gentle family man – and keen to learn more about the missionaries' world. He sent his daughter Rongo to live with them at Kemp House to learn their ways.
"Kemp family history records that Hongi gifted these precious taonga to James Kemp before leaving for Whangaroa in 1827. They remain as a legacy of the earliest partnership between Maori and Pakeha," Ms Bigwood said.
One of the tewhatewha is a particularly striking example. Carved with metal tools, indicating it was made after Europeans arrived in New Zealand, the weapon was used for war. It still bears battle marks on the blade as well as wear on the manaia, the carved bird-like figure on the shaft that acted as a guardian.
"Tewhatewha were often referred to by Maori as the 'rakau rangatira' – or chiefly weapon – because they were almost invariably seen in the hands of rangatira."
"The weapon was used to signal warriors during battle, on the marae, or marking time for paddlers in war canoes. People who carried the tewhatewha had considerable mana."