About 200 people attended the ceremony, including the head of the Rātana Church, paramount chiefs of Ngāti Tūwharetoa, Muaūpoko iwi from Levin, and representatives from Taranaki, who performed the dawn blessing.
Carvers from Te Ao Hou marae in Aramoho completed the carvings for the front of the new Hohourongo wharekai and the artwork inside.
The front of the Hohourongo dining hall in Ōhakune was crafted by carvers of Te Ao Hou marae in Whanganui.
Two bells are exhibited in the carvings, paying homage to Mere Rikiriki, a Māori prophetess of Ngāti Apa and teacher to Tahupōtiki Wiremu Rātana and Te Māreikura, Wilson’s great-grandfather.
“Some of the gifts that she gave to Te Māreikura included two bells. One bell to sustain the wairua [spirit], and one bell to sustain the kikokiko, the physical.
“Those two bells in the carving, the physical bells, which came from Parewanui, they’re still at home. They were retired some time ago, and the kai bell will probably go on display in the wharekai at some stage,” Wilson said.
The last significant build on Maungārongo marae was the meeting house in 1988.
Since then, Ngāti Rangi had been fundraising for the new Hohourongo wharekai, Wilson said.
A total of $100,000 was approved from Oranga Marae for a feasibility study for the planned wharekai, and an additional $1,922,757 for the build.
Oranga Marae was set up by Te Puni Kōkiri and the Department of Internal Affairs in 2018 to support numerous marae projects around the country through annual grant applications.
Ngā Waihua o Paerangi Trust manager Deana Wilson said the wharekai construction was part of a five-year strategic plan, created in 2021.
It also involved numerous annual wānanga, launching two waiata books and a whakapapa book, documenting marae history, developing a marae engagement plan, and a papakāinga development plan.