Words: Kurt Bayer
Visuals: Mike Scott
Editor: Andrew Laxon
Design: Paul Slater


There were heroes everywhere you looked after the now-infamous Christchurch mosque shootings of March 15. But who stands out the most? Is it Abdul Aziz, who took on the armed gunman armed with only an Eftpos card reader? Or Husna Ahmed, who was killed as she returned time and time again to rescue victims, including her husband Fariz in his wheelchair? Should it be neighbour Len Peneha, who pulled worshippers over his garden wall to safety, or Jim Manning and Scott Carmody, the two quick-thinking policeman who rammed the armed gunman's car and may have stopped him from killing even more innocent people? In the end Herald editors felt it would be wrong to single out individuals. We asked our Christchurch reporter Kurt Bayer to write a personal account of the tragedy for Our Heroes 2019. In this essay he reflects on the events of that day and afterwards, what it means to be a hero and how people in the city are still slowly and painfully coming to terms with the massacre on their doorstep.


A Holy Qur’an sits on my desk. Cheap, mass-produced with a mustard dog-eared cover, a postcard-painted Middle Eastern scene, with domed structures and twisting minarets, centred above a mock tear where a sanctified light shines through from the thin scritta paper within. A gift from Reza Abdul-Jabbar, the dairy-farming, Harley-Davidson-riding, champion bloke and imam of the world’s southernmost mosque, Invercargill Islamic Centre.

It’s nestled amongst my files and emergency services numbers ever since I interviewed him back in December 2017. I’d occasionally thumb it, picking out catchy verse or phrases. “Let him be humbled into dust,” Allah’s Messenger says.

Reza Abdul-Jabbar. Photo / Brett Phibbs

Reza Abdul-Jabbar. Photo / Brett Phibbs

I’ve turned to it often over the last nine months. Like many here in Christchurch, I’ve struggled to come to terms with New Zealand’s worst-ever terror attack.

What does it mean? How did this happen, down here at the elbow of the world. What part did I play in this? How has it truly changed us as a nation? What about the March 15 martyrs? Who are the heroes?

The abstract concept of bravery and heroism is something I’ve always wrestled with. It’s a tricky subject, especially for those branded that way. Real heroes often don’t see it like others do, especially here in New Zealand where modesty, faux or genuine, is a tiresome national pastime. An extreme example is double Victoria Cross winner Charles Upham (1908 – 1994), thoroughly vexed that the Nazis diverted him from Canterbury pastoral life, he hated any attention.

Charles Upham.

Charles Upham.

Appearing in newspapers, sittings with royalty and dignitaries, he fumed: “Why pick on me? It just makes me a bloody fool.” Storming German machinegun nests single-handedly, blowing up tanks with an elbow shot to pieces, paddling in the shallows of civilisation, he didn’t think he was anything special. Medals? Bloody rot.

Perhaps old Upham would’ve agreed with tennis genius Arthur Ashe (1943 – 1993) that true heroism is “remarkably sober, very undramatic”? Quietly democratic, perhaps.

Stepping up in the hour of need. Have you ever seen a happy hero? There were certainly cases of that on a moody autumn Christchurch Friday earlier this year.

Genuine heroes, the Real McCoy, usually say anyone would’ve acted the same way, given the opportunity in the same situation. Classic Kiwi humility, maybe, but also an important virtue of Islam. Allah says, “And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height.”

Imam Gamal Fouda, the Al Noor Masjid leader who survived the massacre that claimed 42 of his congregation, thinks that our heroes should be recognised, feeling it’s society’s duty to do so. But it’s also the duty of the nominated hero to be humble, he says. Fouda admits, “It’s not easy.”

Imam Gamal Fouda.

Imam Gamal Fouda.

Friday prayers at the Linwood Mosque. Photo / Kurt Bayer

Armed police outside the mosque. Photo / AP

Ambulance staff take a man from outside a mosque. Photo / AP

Police escort witnesses away from the scene. Photo / AP

Friday prayers at the Linwood Mosque. Photo / Kurt Bayer

Armed police outside the mosque. Photo / AP

Ambulance staff take a man from outside a mosque. Photo / AP

Police escort witnesses away from the scene. Photo / AP

Husna Ahmed

If anyone has a right to be hailed a hero – and she would have gently shooed it away like a pesky blowfly – it’s Husna Ahmed (1974 – 2019).

Husna Ahmed.

Husna Ahmed.

And not just for her incredible actions amidst the hail of bullets on March 15. For Husna had always been a fighter, natural-born. Her mother died before she could walk or talk. This was back in Bangladesh, raised by her father until he too transferred to the afterlife. Yet to reach her teens, she was fiercely independent, tough, and pious. A gifted schoolgirl runner, charging in front.

The day she landed in New Zealand, wide-eyed and nineteen, she married Farid Ahmed. Together they were the A-team. Six years later, a drunk driver smashed Farid into a paraplegic and they made a choice right there: They were going to live their lives doing whatever pleased them.

Farid Ahmed.

Farid Ahmed.

For the next two decades, Husna was a full-time volunteer. Helping women, kids, neighbours, at different faith centres. They took classes every weekend under the golden-domed mosque, shunning holidays. Compassionate, confident, charming. Her smile radiated from her hijab-wrapped face, valiant, kind eyes glittering. She’d visit someone in hospital and return home with six new friends for tea. That was typical, Farid smiles.  

And so come 1.40pm on Friday, March 15, 2019 at her beloved Al Noor Masjid on Deans Ave, Christchurch. A heavily-armed gunman, with GoPro camera blinking, parks across from Hagley Park, 165 hectares donated by early settlers and "reserved forever as a public park, and open for the recreation and enjoyment of the public".

He walks inside and starts shooting his automatic weapon at every living soul. Returning several times, reloaded, searching. The killer can’t find the women and children, who as per Islamic tradition are separated from the main hall during the Jumu'ah or Friday prayer. That’s where Husna is. When she hears the shooting, she knows she has to move. Any posthumous medal citation would surely read… “at great personal risk to herself”… as Husna shepherded the women and children out of harm’s way, sending them running, sprinting for their lives down Deans Ave and away, around the corner, on and on don’t stop. But she returned. Three times, according to one witness, searching for her wheelchair user husband Farid.

Farid Ahmed.

Farid Ahmed.

He usually prayed in the front-right section of the main hall. But that day, he’d been distracted entering the masjid. He’d seen a brother in a side room who’d been ill of late, and he wanted to check on him. Once the shooting started, the dead bodies blocked his wheels. Thinking this was it, he sat and made his final prayers. When he looked up again, he saw the exit clear and took the chance to flee.

Meanwhile, Husna had hustled into the main hall. Wailing, groaning wounded called. Others played dead. One young worshipper later told Farid that he’d been knocked unconscious in the bloody mayhem and when he came to, Husna was yelling at him: “Run! Run! Get out!” So he ran. Later, he wondered why Husna was there, in such grave peril, and just why he didn’t he pull her hand along with him.

High and low she searched for her man. One shot man lying bleeding on the floor would later recall her shouting for Farid and being shot from behind as she rushed out the door. She fell on the footpath and was shot twice again.

Today, Farid is far from surprised by his wife’s actions.

“She has always been there for me,” he says.

“God has tested us in many, many ways. We were part of one another. And in my last days, she did not leave me.”

While Farid famously forgives his wife’s killer - and he has taken extraordinary strength from his unblinded faith - nothing can remove the well of pain deep in his heart. He tries to use her memory as a power source for good. He wants to keep on giving, just as she would want him to. But he knows that he has lost. A losing battle without no end.

“I can’t win because she has given her life. I cannot compete with her. Happily, I take that defeat,” he sobs. “But I don’t want to sit and moan about it, I want to carry on doing good, so that her memory is like a positive power for me. We don’t know how many seconds we have, so I need to make sure I use my time to spread the message of love and peace wherever I go.”

The Hum

It’s hard to know exactly when it started, and on some days, it feels like it’s always been there. I guess it began within a few days. Some of the bodies had yet to be identified. A mass burial was being planned. I knew it came from them.

Kurt Bayer

Kurt Bayer

A persistent hum. Like a forgotten generator running night and day on the empty lot next door, powering nothing but my inner ear and deepest fears. Blustery or still, it blew across town to me, steady and sure, unbroken by trees, houses, fire or disinterest.

I’d ask people: “Do you hear that?”

“No. What?”

“That,” I’d say, nodding to the distance: “A humming.”

Annoyed, I’d walk away, leaving cold space for the hum to roam; a cul-de-sac of sad dreams.

Some days it would start faint, far away. A plane on the horizon. A street sweeper a block over. A colony of sick bees in a zip-lock bag. Creeping madness.

Someone suggested tinnitus, and of course it was. ‘Tinnitus is the perception of sound within the ear or head, without a corresponding external stimulus for that sound’, according to the Best Practice Advocacy Centre New Zealand. Possible causes: Hearing loss, exposure to loud noise, ear infection, earwax build-up, stress and anxiety… I stopped reading.

Megan Lovelady at the Al Noor Mosque.

Megan Lovelady at the Al Noor Mosque.

While moderately aggravating, my (undiagnosed, probable) tinnitus was a constant hearing-aid memoir of New Zealand’s 9/11. Every day I was meeting people with altogether more real and physical reminders of the massacre: Temel Atacocugu shot nine times, in the jaw, teeth, face, legs, arm. ​Asma Suhail whose husband Muhammad Suhail Shahid (1983 – 2019) had left her and their two wee girls behind. Linwood Mosque Imam Alabi Lateef Zirullah who saw nine of his congregation slaughtered.  

A nightmare began to recur. Always I’d be following the hum – not a buzz or a ringing, a definite hum – through dark, foreign streets. Steps quickening as it grows louder, nearer. David Livingstone (1813 – 1873) up the Nile. When it’s as loud as a thousand startled Kererū, I’d come to a thick, studded door. Inside a vast, abandoned warehouse. Sat in the middle of the dusty grey floor is a microwave-size cardboard box. Creeping closer, petrified, I peer into the box.

Looking back at me is a toe-kicking laughing baby. And then I wake. Sweating. Ears humming.

Len Peneha

Len Peneha, with his salt ‘n’ pepper beard and spongy hair that his daughter reckons needs a trim, is a man who laughs easily. Down the local pub quiz or social indoor netball, he loves a chuckle, I mean who doesn’t, right? It’s treated him well throughout his 53 years and helped make him a likeable fella, like that frowning uncle who’s really your favourite and slips you cash when your parents are gasbagging.

But lately, his infectious, hearty laugh - often a defence mechanism - has been trailing off, a highly-tuned engine with a misfiring cylinder. Fading into a sadness that films deep, brown eyes.

He acted without thinking on March 15. At first, he thought the strange popping sounds from next door was falling scaffolding pipes. But when he saw a petrified woman streaking past his driveway, sprinting, “running as fast as she could to get away”, he realised it was gunshots. Lots of them.

The IT consultant had popped home at lunchtime, unusual for him, to loan his 19-year-old daughter Jasmine his car. A strange vehicle had blocked the driveway to his Deans Ave townhouse and he was waiting for it to move. It belonged to the shooter.

Looking down the driveway to Len Peneha's former home next to the Al Noor Mosque.

Looking down the driveway to Len Peneha's former home next to the Al Noor Mosque.

When he realised a tragedy was unfolding next door at Al Noor, Peneha and Jasmine fled back inside their two-storey property. Phoning 111, they ran upstairs to her bedroom. From there, they looked down into the mosque car-park. Terrified Muslims were scattering in all directions. Continuous gunshots.

A stream of people started clambering over the 2m-high white concrete breezeblock wall that separates the shared driveway of Peneha’s place and the mosque property. Jasmine yelled out, “Save them, save them!”

Peneha bolted outside. About ten people had already made it over. He started dragging, hauling, pulling frightened people over the wall; he reckons about ten more. Ducking, sheltering, he shouted for them to take refuge in his apartment – they would be safe there.

But one guy, he couldn’t help. All Peneha could see was a hand clutching the top of the wall. He must’ve been shot, Peneha thinks, too weak to haul himself over. He couldn’t get the leverage needed to rescue him. He still doesn’t know what happened to him.

“It still bothers me actually.”

Throughout, Peneha felt nothing but a numb calmness. Surreal. No panic, just doing what had to be done. Adrenalin. Two guys hiding in his house ventured out. They thought an Armed Offenders Squad (AOS) officer was down the bottom of the driveway and started going towards him, to what they thought was safety. But Peneha grabbed them and threw them back inside – it was the gunman still on the loose.

Then he watched in horror as a fleeing woman fell across his driveway, with the shooter following behind her, gun raised.

“He shot the young lady at the end of my driveway and I saw him do it.”

When he was sure it was over, he went to the mosque, to see if he could help. Bodies were lying in the entranceway, sparking an immediate panic attack.

“I couldn’t do any more after that,” Peneha says. “The shock of seeing them there was just too much.”

He was overcome by a great noise: sirens, screaming, sharp into focus the magnitude of the slaughter. A man walked past with what looked like fluff on the back of his jersey. It was brain matter.

Peneha got drunk that night. Later in KFC, his shaking hands couldn’t direct the burger into his mouth. For weeks there were flashbacks, sleepless nights. Nightmares. More panic attacks.

One night, weeks later, he was walking home along Deans Ave, when another panic attack struck. He saw potential gunmen everywhere and ducked into driveways to hide.

Every day he drove down his driveway, he saw the woman gunned down there and apologised. Counselling helped but he had to move. And on his last day, he didn’t apologise, but said goodbye.

Nine months on, he’s doing better. He’s reunited with three of the five who hid in his house that day. One guy, who Peneha stopped from walking down the driveway to the gunman, brought his family around with gifts. He believes Peneha saved his life.

People often call him a hero, which makes him shift in his seat uncomfortably.
“All this kind of stuff, that I was brave…. To be honest, I still don’t think I am.”

“On the day I helped people… and I’m glad I did. And yeah some people may have run away from it, but that’s a normal reaction too. At the time I didn’t really know what I was doing. I don’t think bravery came into it. That’s just six minutes out of a whole lifetime and that one moment shouldn’t define me as a person. You could say that I’ve been brave all my life by still being here…”

He laughs at that. And it makes Jasmine laugh too. But the smiles soon fade and all that’s left is a nodding silence.

Abdul Aziz

The man who chased the gunman, armed only with an Eftpos-card reader.

The man who picked up a discarded semi-automatic weapon and tried to fire back, foiled only by spent ammunition.

The Afghanistan-born antiques trader, with something about him of the Peruvian cowboy, or even the heroin-chasing hitman Vincent Vega in Tarantino’s film Pulp Fiction, with his dark, broody looks and tight ponytail, who furiously speared a gun through the fleeing shooter’s car window.

The 48-year-old father of four sons who saved many lives.

“The Linwood Mosque hero”.

The first time I encountered Aziz was also on March 15. After a news editor phoned for me to check out “possible gunshots” at a Christchurch mosque, I headed for the city. Within minutes it was clearly worse than that. As I drove at, um, slightly above the speed limit, ahem, people started sending me the livestream video. And the rambling hate-filled manifesto. Around 2.30pm, a video came in of two police officers wrestling with a heavily-clad man on Brougham St.

The city was snarled around Hagley Park, and with news there had been a second shooting at Linwood Mosque, I headed there. Chaotic scenes, armed police with guns raised running everywhere, sirens wailing, people crying. A worker at the block of shops beside the wooden back-section masjid, on the stony grounds of the old Christchurch Bahai Centre, had footage of a man being interrogated by police. He soon sent it to me on WhatsApp, at 3.08pm. A strapping, tall police constable holds the man, who turns out to be Aziz, firmly by the shoulder against the wall of a nail salon. It looks like Aziz may be handcuffed? Thinking he might’ve been involved? Confusion everywhere. Aziz is explaining how he confronted a gun-wielding murderer who slayed members of his congregation. “He’s tried to chase me,” the agitated innocent can be heard saying above the police sirens and barking Alsatians. “He f****** ran away... no, no, no…”

He was lucky to be alive. The second attack, just moments after the first some 6kms across town at Al Noor, started at about 1.55pm. Nine worshippers gunned dead. Aziz was there, praying with his sons.

Imam Alabi Lateef Zirullah says his brother Aziz saved many more lives that day. By grabbing the Eftpos card reader – the only likely weapon immediately to hand – and chasing after the rampager, passing dead bodies. As the attacker went to get a fresh gun from his car, Aziz hurled the card reader at him. Getting within metres, the shooter aimed at Aziz and fired, narrowly missing. He’d report hearing the whoosh of bullets pass his head. He ducked and dodged between parked cars, picking up a discarded gun and trying to fire it. Click. He shouted, “Come! I’m here!” trying to get his attention as the gunman went back to the mosque and started shooting again.

As the gunman took off down the long shingle drive, Aziz chased him, hurling insults, throwing an abandoned gun, like a spear, through the front windshield, shattering it, as he sped off, scared. Aziz pursued holding one of his guns.

I’ve met Aziz several times since that day. He’s quiet, calm, peaceful within himself. He volunteers to vacuum the spongy new mosque carpet before Friday prayers. When considering a question, he inhales wearily before his raspy voice replies.

Although Afghanistan has suffered many wars over its tumultuous history, Aziz enjoying growing up in a calm Kabul, leaving when he was 12 years old. After 27 years in Sydney, he moved to post-quake Christchurch nearly three years ago and started an antiques and furniture shop in the rocky coastal suburb of Redcliffs. 

He enjoys the quiet life. Spending time with his family and brothers at Linwood Islamic Centre. But boy does he fancy just 15 minutes alone in a room with the killer… a man he refers to only as “that coward”.

Rodrick Wayne Woods, 33, allegedly played "Nazi music" and made racist remarks to mosque victim Abdul Aziz outside court. Photo / Getty Images

Rodrick Wayne Woods, 33, allegedly played "Nazi music" and made racist remarks to mosque victim Abdul Aziz outside court. Photo / Getty Images

When a certain Rodrick Woods gatecrashed an emotional group of mosque shooting survivors outside court after one of the alleged gunman’s appearances, and spouted that they need to "get over it" and that "white supremacists own the land", who was it that confronted him? Aziz. He told Woods that he’d better move on, swiftly. Being the tough guy, that’s not Aziz. But when someone needs to step up and do the right thing, he’s the man.

Like Len Peneha, and many others that day, Aziz doesn’t believe he acted heroically.

“Anybody would have done the same thing – that is part of humanity, to help another human".

But amongst the Edwardian furniture, ceramic trinkets, candelabras, and curiosities, he keeps a colourful, cardboard sign drawn by a thankful local: “You are our hero Abdul”.

“Forty?”

I saw Al Noor elder Noor Hamza again the other day. I’d popped in to the Deans Ave masjid for a Friday prayer, eve of another summer, to catch up with some people. Plenty of crutches still. Nearly nine months since the attack, but the story is far from over. We all wonder if it ever will be.

We nearly collided in the hallway. “Noor? We met a while ago… actually on the day, outside the hospital. You were waiting to be picked up?”

He remembered but couldn’t place my face. No wonder. Back then, he was in a total state of shock.

After documenting what I could from the mayhem of the Linwood scene, I had driven straight to Christchurch Hospital. Civilian cars raced up to A&E and fluoro-topped men, faces streaked with panic and worry, unloaded writhing, bloodied victims from backseats onto gurneys and awaiting arms. Cop cars stacked up doing the same, ambulances ferrying load after load while armed police stalked the perimeter – there were reports of an active shooter inside the hospital. A total of nine gunmen around the city, allegedly. Bushmaster rifles tracked pedestrians scuttling between the trees of South Hagley Park across the road. Fraught faces peered from behind multi-storey glass office blocks, the sirens of screaming police cars carrying balaclava-clad special police units bouncing off the tall walls and echoing around the otherwise increasingly deserted city streets.
Hamzah had been in the main hall when the shooting started. He’d run for his life, hiding behind cars in the rear car-park. When the shooting finally stopped – after a few false starts when they all thought it was over, only for the gunman to return with fully-loaded weapons and send them scrambling again or playing dead – Hamzah looked inside the mosque windows.

Standing outside the hospital, barefoot, dazed, altogether shell-shocked and in a bloodied tunic, he relayed seeing “piles of bodies”. He estimated about 30 dead.
I nodded and dutifully scratched the barely-believable account in my notebook. When his ride came, I wished him well and filed his eyewitness testimony.

Shortly afterwards, Sam Clarke, then a One News reporter walked past shaking his head, muttering “Forty…”

“What do you mean, ‘forty’?” I asked.

“Forty. PM’s just confirmed 40 dead.”

A sickening gut punch. Hamzah was right.

At some point, it began to drizzle. Holding my iPhone landscape I did a live video cross with the BBC World Service while I missed a call from an unknown number. I punched it back. It was a fellow junior cricket coach in North Canterbury asking if the kids game was still going ahead tomorrow, even with some dodgy weather around… Um, pardon?  

North of the river, up State Highway One in the Waimakariri District, the whitest region in the country (95.22 per cent European in 2013), it appeared a different country. A text message: Could I bring the scorebook to our senior men’s cricket semi-final tomorrow afternoon? The enormity was yet to sink in, that first day.

Later, while checking out a hoax bombscare at the new $53 million bus exchange, I did a live radio interview with BBC Radio 4 back in Britain. A Scottish mate messaged, saying I’d come over well. But, knowing me as he did, he could detect the furious anger growing in my voice as I paced the dark, eerily-empty bus station, tried to describe what had happened for the UK breakfast audience.

Cass

In those first few dark weeks, when it all got too much, I sometimes had to get away. Specifically, I sought refuge in the Sir Robertson and Dame Adrienne Stewart Gallery of the Christchurch Art Gallery. Up the stairs, beneath Bill Culbert’s playful hanging chairs and fluorescent tubes installation, past Frederick Muir’s 1886 photo of a Maori tomb at Maketu Pa, glancing by the noble elder portraits of C.F. Goldie (1870 – 1947) and Gottfried Lindauer (1839 - 1926) and into the Waiting for a Train exhibition. Slumping in front of Cass, the New Zealand masterpiece by Rita Angus (1908 – 1970) in the groundbreaking Canterbury School of Fine Arts style. A man waiting at the railway station puffs on a pipe.

Christchurch Art Gallery.

Christchurch Art Gallery.

Parched yellow hills and a triangular composition drawing me in. Contemplating like the waiting man. A sense of calm enveloping me, lifting my shoulders and filling my lungs. A sense of comfort in the pictures, quiet reflective solitude. I wonder, as an atheist, whether this is what my Muslim brothers are doing by turning to Allah in prayer, finding the strength to go on.

Just 10-15 minutes, max, and I’m ready to forge back into things. Out past Olivia Spencer-Bower (1905 – 1982), Bill Sutton (1917-2000) and Colin McCahon (1919 – 1987), and back into the uneven, cracked city streets, meandering river, and jangling trams.

‘Country Cops’

For nearly nine months we couldn’t name the two police officers who caught the alleged gunman. They knew who they were. And so did their comrades, mates, and loved ones.

“We know our families are truly proud of what we were able to do, and that has helped tremendously in the past months. For us, knowing we played our part in possibly preventing further casualties is really important,” they said in a statement after being recognised for their bravery at the annual Police Association Conference in October.

So what could we say? Both were based in small Canterbury towns. Good mates. Played years of club rugby together out in the country. Nearly six decades on the job between them. And how earlier that day they’d come to Christchurch for an armed room-clearing training session at Cashmere’s Princess Margaret Hospital.

That’s what they were doing when the call came through: an active armed offender in the city.

This week, a court-imposed interim name suppression order lapsed, allowing us to reveal their identities: Senior Constable Jim Manning and Senior Constable Scott Carmody.

They paired up, taking a work patrol car. They got their firearms ready as they chose to skirt the city rather than head to Linwood or battle CBD gridlock, thinking like a fleeing criminal would.

Still from video showing the moment police arrest a man after ramming his car off the road. Photo / Supplied

Still from video showing the moment police arrest a man after ramming his car off the road. Photo / Supplied

Cruising down Brougham Street they spotted a gold Subaru matching the description they’d been given, weaving through traffic with its hazard lights on. They confirmed the rego, that it was the right car, spun a U-turn.

With 58 years’ experience between them, they knew they had a choice: engage in a pursuit or end it now. Not knowing what weaponry lay waiting ahead of them.

They rammed the driver's side. Dramatic footage from a passerby shows the officers dragging him out of the passenger side and pinning him down. It was over.

One of the officers phoned their boss Senior Sergeant Pete Stills to advise that they’d damaged a patrol car.

Manning and Carmody, Stills said, were not - and did not want to be described as - heroes. “They were just doing their jobs, what they are trained to do. It was a good catch.”

While both “humble guys” say they only did what other officers would've done in the same position, Police Association president Chris Cahill says there is only one way to describe them: heroes.

"They made the call that if they didn't act now, this presented an ongoing danger. They simply acted because they felt they had to, and that epitomises bravery."

The Reaction


A society is judged in extremis; how it treats the poor; how the rich play. Just as old soldiers say war unveiled their true inner selves, it could be said it does the same for a nation. For better or ill. But is that the best yardstick? Should anybody, nations or individuals be treated on their worst or best days? Or should it come as a medium over a period of time, a larger, more representative sample size?

How New Zealand reacted to its biggest attack on its fertile Gondwanaland-breakaway soil, impressed the world. The mass outpouring of public grief. Heart-warming, tear-jerking displays of unity, compassion and love.

Everyone looked at us in awe. Australians wanted our Prime Minister. Fingers wagged at America and said, “Hey! That’s how you handle gun laws.”

Jacinda. Photo / supplied

Jacinda. Photo / supplied

Amendments, as Australian comedian Jim Jefferies put it so surgically, by definition, can be amended.

Funerals and memorials and enough tears to flood the banks of the River Avon.

Stretching flowers walls, the antithesis of Trump’s wall: unifying not dividing. Floral bloom fuelling a florists’ boom. Little children holding parents’ hands as they placed flowers at police cordons. Mum or Dad crouching down to explain that this is a very sad place, perhaps saying this was where the very bad man hurt all those poor people.

Baristas and petrol station attendants seem especially friendly. Subtle though, quiet lingering looks that seemed to scan your face: Are you ok? Extra long handshakes. Group hugs. Half laughs halted by grief. Nervous glances when joggers suddenly rushed past, reminders of when passing trucks made us quake-jumpy.

And in those early times, while there was a subdued sadness, a cohesive spirit, strangers nodding ‘As-Salaam-Alaikum’ and smiling, there was also a simmering anger. A spike in domestic violence callouts. Some off ‘jokes’. All was not well.

It stirred up a simmering, seedy underbelly of hate in a city that has always endured a racist reputation. Skinheads, neo-Nazis, white supremacists. In 1989, skinhead Glen McAllister shot and killed an innocent bystander. Extreme right-wing anti-immigrant groups like The New Zealand National Front held marches and protests in Cathedral Square.

Philip Arps, left and Troy Dubovskiy, right.

Philip Arps, left and Troy Dubovskiy, right.

Within hours of March 15, eastern Christchurch insulation business owner Philip Arps sent round a video of the massacres. The next day, Arps, who compares himself to Nazi Rudolf Hess, forwarded it to a mate. He asked if they could add crosshairs and a kill counter, thinking it would be a real hoot. This was the same dude who in 2016, along with others, filmed themselves doing Hitler salutes as they delivered boxes of pigs heads and offal to Al Noor Masjid.

Also just after the shootings, just across town, Ukrainian migrant and Nazi fanatic Troy Dubovskiy, 54, fired off an email endorsing the actions of the mosque gunman. Armed officers raided his house and found a cache of firearms, including a modified semi-automatic weapon, ammunition, "violent extremist content", Nazi uniforms, helmets and clothing. Dubovskiy died that night during a stand-off with police.

Another guy, Daniel Nicholas Tuapawa, 33, rocked up outside Al Noor in a Donald Trump T-shirt and started kicking off. He yelled that he was "sick of all these f***wits", "they need to f*** off" and that "all Muslims are terrorists".

It seems to have settled down a bit now, the dust settled. But where have they all gone? They’re still here, living among us, just like they were before. It’s all our duty now to ensure that’s where they remain. For they are also us, and as uncomfortable as that may be, there’s just no getting around that.

The Dead

As the rhythmical Salat al-Janazah prayers and words of the Messenger of Allah drifted over the eerie land, into the big, dark Canterbury sky, the funeral dust swirled and eddied.

A transient torrent of departing souls whirling, meditating. Across the great blue, they came for a better life, seeking steady and nutrient-rich migrant pay dirt. And now, here they lie, deep down within it.

The dust is kicked up by scuffing mourning feet. Shouldered open-topped coffins with bodies wrapped in customary white shrouds and garnished by brilliant bouquets.

Thousands of mourners, some 5000 of them, nearly a tenth of the country’s Muslim population weep as name after name after name is read out. They cry "Allahu Akbar" and "God is the greatest", utterances caught in the nor-west winds that bring dust, bad temper,  hay fever and wild-eyed dogs. Tear-dropped thawbs wrap headscarved mums.

Mourners with the body of the imam.

Mourners with the body of the imam.

New Zealand-Aotearoa, land of the long white cloud, has never witnessed a scene like this. A mass burial. For dozens of victims, gunned down. Row upon row of holes dug into the wet alluvial plains, sand through loamy sand to sandy loam.

"We have never had, in the history of New Zealand, such an incident," a voice booms across the tinny PA system, reaching across the previously-quiet Muslim quarter of Memorial Park Cemetery.

After it’s all done, and the new grass seed is laid and the dust has settled, 43 martyrs will lie here, in a corner of Christchurch, the garden city, “one vast lawn cemetery… flat, smooth, dead,” as poet Denis Glover (1912 – 1980) once lamented.  

Charles Baudelaire (1821 – 1867) spoke of Paris being haunted by its “ghosts of daylight”. After its foreign wars and earthquakes and fires and terror, Christchurch’s ghosts don’t only come out at night. They roam among us. When the clock ticks 12.51pm every day, the time when the February 22, 2011 disaster struck. With the dawn parades on April 25.

Muslims have been coming to the city on the Avon since 1854, laying down roots, burying in the soil. More than a dozen Indians arrived at Lyttelton as employees of early Canterbury settler Sir John Cracroft 'Nabob' Wilson (1808 – 1881). The India-born British civil servant was in ill-health when he was ordered to the emerging dominion to recuperate. On landing in what was then still a wild frontier town on the make, Wilson snapped up some swampy land at the foothills of the Port Hills and declared it Cashmere - after Kashmir in India where he was born.

One of his most trusted workers Wuzerah (1867 – 1902) is remembered today as a ‘faithful servant’ to Nabob Wilson on the vandal-repaired marble plaque amongst the sprouted yellow wildflowers and cracked concrete angels of Sydenham Cemetery. The Port Hills, “rounded and suave” as crime writing pioneer Ngaio Marsh (1895 – 1982) saw them, oversee the graves. Parched cabbage trees rasp above slumped forgotten tombs, propped crosses and toppled headstones of Ruby Baxter Jackson ‘Sleep on beloved sleep and take thy rest’ (1893 – 1919), the Rountrees, Sterritts, Gordons and Cribbs, Jane Bull ‘Beloved wife of William Bull’ (1832 – 1919) and William Day (1901 – 1901).

Back across town, the Muslim burial section of Memorial Park Cemetery’s eastern flank is well-kempt and still fresh. A K-Line sprinkler network keeps it unwithered green and lush but the dust from the trails west beyond the designated Maori area, or urupā, towards the Russian Orthodox zone, whips up and stings the eyes.

Forty-one of the 51 Muslims killed on March 15 lie here, just 1km from the Linwood Masjid. The graves are aligned facing Mecca - 14 degrees west of north. A black-and-white kaffir scarf is snaked around the marker, plot 105, of Palestinian engineer Ali Moh’d Abdullah Elmadani (1953 – 2019). Bird song enlightens from the leaves. Al Noor hero Naeem Rashid (1970 – 2019), who lunged at the rampaging gunman, rests beside his slain son Talha Naeem (1998 – 2019). Those who have families here are visited often.

Fresh flowers, pansies and pink and yellow roses, have been planted on mounded dirt, some in plastic terracotta-coloured pots. A little toy windmill spins on the grave of Tariq Rashid Omar (1994 – 2019), where one day, when perhaps she can walk and talk, his little daughter who he never met could toddle here and say, “Hello Daddy”.

Messages of love and support adorn the front fence of the Al Noor Mosque.

Messages of love and support adorn the front fence of the Al Noor Mosque.

Siraz Ali comes after every Friday prayer to pay his respects to his father Ashraf Ali (1960 – 2019) or whenever he’s over this side of town. He kneels to whisper some words and checks the ring of pink and purple dianthus flowers, planted to border the city council’s lawnmowers, which he thinks are disrespectful. “He’s supposed to lie in quiet,” he says, taking his cap off and mopping his brow. He watches two young men roaming the rows further up. “You know… he was the eldest. He used to guard us and guide us along the right path.” The family emigrated from Fiji in the 1990s. Like many lying here, they came for a better life. Siraz shows me a lettuce plant nestled between the sweet-smelling dianthus and chuckles. “He liked lettuce. You know?”

The two young men approach and ask for directions. They are also Muslim. And today they are burying an infant child. We find the place, beside a shovel leaning on a wooden crate. A tiny hole has been prepared. “It’s so windy here,” one man says. “And dusty,” replies the other, wiping his eyes.


Hati Mohemmed Daoud Nabi 
Male
Born: 1 February 1948

Moshen Mohammed Al Harbi
Male
Born: 15 April 1955

Kamel Moh’d Kamal Kamel Darwish
Male
Born: 5 September 1980

Junaid Ismail
Male
Born: 4 September 1982

Mucaad Ibrahim
Male
Born: 13 April 2015

Muse Nur Awale
Male
Born: 1 January 1942

Hussein Mohamed Khalil Moustafa
Male
Born:  8 January 1949

Mounir Soliman
Male
Born:  21 November 1950

Ghulam Hussain
Male
Born:  6 May 1952

Muhammad Abdus Samad
Male
Born:  23 February 1953

Musa Vali Suleman Patel
Male
Born:  7 August 1959 N

Ashraf Ali
Male
Born:  9 October 1960

Lilik Abdul Hamid
Male
Born:  19 May 1961

Amjad Kasem Hamid
Male
Born:  27 July 1961

Matiullah Safi
Male
Born:   1 July 1963

Ashraf El-Moursy Ragheb 
Male
Born:  24 April 1964

Mohamad Moosid Mohamedhosen
Male
Born:  28 April 1964

Khaled Mwafak Alhaj-Mustafa
Male
Born:  8 January 1975

Haroon Mahmood
Male
Born:  25 November 1978

Muhammad Zeshan Raza
Male
Born:  10 May 1980

Syed Jahandad Ali
Male
24 January 1985 

Ata Mohammad Ata Elayyan
Male
Born:  21 June 1985

Md Mojammel Hoq
Male
Born:  14 April 1988

Farhaj Ahsan
Male
Born:  25 August 1988

Ramiz Arifbhai Vora
Male
Born:  25 March 1990

Syed Areeb Ahmed
Male
Born:  12 October 1992

Ozair Kadir
Male
Born:  8 May 1994

Tariq Rashid Omar
Male
Born:  18 September 1994

Muhammad Haziq Mohd-Tarmizi
Male   
Born:  2 February 2002

Hamza Khaled Alhaj Mustafa  
Male
Born:  13 March 2003

N Sayyad Ahmad Milne  
Male   
Born:  7 February 2005     

Linda Susan Armstrong
Female
Born:  28 July 1954

Karam Bibi
Female
Born:   15 December 1955

Husna Ahmed
Female
Born:  10 December 1974

Ahmed Gamal Eldin Mohamed Abdel Ghany
Male
Born:  21 September 1950

Ali Mah’d Abdullah Elmadani
Male
Born:  4 March 1953

Abdukadir Elmi
Male
Born:  11 May 1953

Abdelfattah Qasem
Male
Born:  24 December 1958

Osama Adnan Yousef Abukwaik
Male
Born:  30 November 1981

Muhammad Suhail Shahid
Male 
Born:  6 January 1983 

Ansi Karippakulam Alibava
Female
Born:  19 June 1993

Maheboob Allarakha Khokhar
Male
Born:  21 August 1953

Ashraf Ali
Male
Born:  29 October 1957

Arif Mohamedali Vohra
Male
Born:  4 July 1960

Naeem Rashid
Male
Born:  19 February 1968

Mohammed Imran Khan
Male
Born:  10 June 1972

Mohammad Omar Faruk
Male
Born:  1 January 1983

Zakaria Bhuiya
Male 
Born:  15 March 1985

Talha Naeem
Male
Born:  16 July 1997

Hussein Al-Umari  
Male
Born:  10 January 1984

Zekeriya Tuyan  
Male
Age:  46


This was originally published as part of Our Heroes 2019 – the Herald's tribute to those who go above and beyond the ordinary to make this country a better place.

Our Heroes builds on a tradition which goes back more than 25 years. In recent times we've recognised euthanasia advocate Lecretia Seales (2015), melanoma campaigner Leisa Renwick (2016) and the Black Ferns women's rugby team (2017). Last year we saluted women - 125 years after New Zealand became the first nation in the world to give women the right to vote.

This year we've gone a step further with Our Heroes, dedicated to the people who have inspired us and made a difference. Last week we presented the People's Choice edition, with 10 outstanding candidates, and readers voted for Blair Vining , who campaigned successfully for a national cancer service until he died of terminal bowel cancer in October. Now it's time for the Herald editors' choice of Our Heroes for 2019. After much discussion, we decided there could be only one winner...