Some 420,000 Rohingya Muslims, a religious and ethnic minority community in Burma, have fled to neighbouring Bangladesh since August this year.

The United Nations has called the Rohingya the world's most persecuted minority group and described the atrocities by Burma's authorities as "ethnic cleansing", whereby one group removes another ethnic or religious community through violence.

Burmese leader and Nobel Peace laureate Aung San Suu Kyi, who chose not to attend this week's UN General Assembly in New York, told foreign diplomats gathered in the Burmese capital Naypyitaw this week that her country does not fear international scrutiny.

It was the first time she had commented on the crisis and did little to repair the damage that had been done to her image.


But the persecution of the Rohingya is not new. My research on the Rohingya Muslim experience in Burma, also known as Myanmar, shows that this pattern of persecution goes back to 1948 - the year when the country achieved independence from their British colonisers.

Here is their brief history.

The legacy of colonialism

The British ruled Burma for more than a century, beginning with a series of wars in 1824.

Colonial policies encouraged migrant labour in order to increase rice cultivation and profits. Many Rohingya entered Myanmar as part of these policies in the 17th century. According to census records, between 1871 to 1911, the Muslim population tripled.

The British also promised the Rohingya separate land - a "Muslim National Area" - in exchange for support. During the World War II, for example, the Rohingya sided with the British while Burma's nationalists supported the Japanese. Following the war, the British rewarded the Rohingya with prestigious government posts. However, they were not given an autonomous state.

In 1948, when Burma achieved independence from the British, violent conflicts broke out among various segments of its more than 100 ethnic and racial groups.

Decades-long persecution

After independence, the Rohingya asked for the promised autonomous state, but officials rejected their request. Calling them foreigners, they also denied them citizenship.

These animosities continued to grow. Many in Burma saw the Rohingya as having benefited from colonial rule. A nationalist movement and Buddhist religious revival further contributed to the growing hatred.

In 1950, some Rohingya staged a rebellion against the policies of the Burmese Government. They demanded citizenship; they also asked for the state that had been promised them. Ultimately, the army crushed the resistance movement.

Much like today's terrorists, the rebels at the time were called "Mujahid" or engaged in "struggle" or "jihad".

It is important to point out that the international community has never agreed on how to define "terrorism". The legal definition could vary by country as politics dictates its contours. As scholar Ben Saul says, officials can use its meaning as a weapon against even valid political rivals. The lack of consensus, as Saul argues, reflects disagreement about what violence is legitimate, when and by whom.

In 1962, just over a decade later, a military coup culminated in a one-party military state where democratic governance was woefully lacking.

During the next 60 years of military rule, things worsened for the Rohingya. The authorities saw the minority group as a threat to nationalist identity.

Calling them foreigners, the army killed, tortured and raped. They closed Rohingya social and political organisations. They also transferred private Rohingya businesses to the Government, debilitating the group financially. Further, the Rohingya suffered forced labour, arbitrary detention and physical assaults.

In 1991 and 1992, more than 250,000 attempted to escape to Bangladesh.

Rohingya 'statelessness'

In 1977, when the army launched a national drive to register citizens, the Rohingya were considered illegal. More than 200,000 Rohingya fled to Bangladesh at the time because of further atrocities. Authorities pointed to their flight as purported evidence of their illegal status.

The Citizenship Act of Myanmar, enacted in 1982, formally denied the group citizenship rights. This law required that a person's ancestors belong to a national race or group present in Burma prior to British rule in 1823, to become a citizen. The Rohingya were still classified as illegal immigrants allowed in by British colonisers. As Human Rights Watch has noted, however, their presence actually dates back to the 12th century.

Today, the Rohingya are the single largest "stateless" community in the world. Their "statelessness" or lack of citizenship increases their vulnerability because they are not entitled to any legal protection from the Government.

Without citizenship, they are deprived of basic rights such as access to health services, education and employment. The illiteracy rate among the Rohingya, for example, is a staggering 80 per cent.

Additionally, they have been denied the right to worship freely. They also face restrictions on the right to marry, move freely and own property because of their religious and ethnic identity.

Even though Rohingya population growth has slowed down, anxieties not only persist but are codified in law: Rohingya couples are allowed no more than two children.

Those who break the law risk imprisonment, and the Government blacklists their children. Without legal status, they cannot go to school, travel or buy property. The police can also arrest and imprison them.

The current crisis

Despite Burma's recent democratic transition, the persecution persists.

The current humanitarian catastrophe ostensibly began with an assault on police posts by the Arakan Rohingya Salvation Army, a new insurgency group.

Rohingya refugees in Bangladesh told Human Rights Watch that Burmese government forces had carried out armed attacks, and burned down their homes. In addition, they beheaded men, raped women and murdered children. Tens of thousands of Rohingya have become internally displaced. Even prior to this crisis, 120,000 displaced Rohingya had been living in internment camps.

Amnesty International said there were indications that authorities in Burma have also placed illegal landmines at locations commonly used by refugees. Among those killed were two children. What is more, international humanitarian aid has been blocked, preventing necessities like food, water and medicine from reaching a quarter of a million people.

Aung San Suu Kyi and human rights

The Burmese army, meanwhile, denies any wrongdoing. Despite the global outcry, they claim to be conducting "counter-terrorism" operations. Due to the severity of the human rights crisis, however, the British Government decided to stop its defence engagement and training of the military in Burma.

None of this criticism, however, has made Suu Kyi, Burma's de facto leader, acknowledge the plight of the Rohingya. Amid international criticism, she recently cancelled her visit to this week's UN General Assembly in New York. In her speech to diplomats and Burma's Parliament this week, she denied that there had been any "armed clashes or clearance operations" since September 5, this year.

Tragically, Aung San Suu Kyi's actions signal there will be no end to the persecution of Rohingya anytime soon.

Engy Abdelkader is a scholar, researcher and educator who teaches graduate seminars on international human rights law as well as undergraduate writing courses at Rutgers University.