nzherald.co.nz

Hugh Dickey: Ignore the roots of our values at society's peril

By Hugh Dickey
9:30 AM Friday Jul 20, 2012
Photo / Thinkstock

Photo / Thinkstock

A small minority has recently been vociferous in its opposition to the widely supported programme of teaching values from a Christian perspective in schools. Their evangelistic fervour for their atheistic, rationalist, secular, humanist cause far exceeds that of those who provide the programme.

It is time that a deeper investigation of this issue was provided.

First, the weekly half-hour sessions provided in many schools are not an opportunity for Christian enthusiasts to teach religious doctrine. While stories from the Bible may be the basis for a number of lessons, it is the moral principles and values in them that are the main aspect of the presentation to the children.

For example, in a recent unit on Joseph used in some schools with which I am involved, the children were encouraged to consider the negative impact of jealousy, of quarrelling, and of paying back evil for evil, and the positive impact of learning to forgive others and of working well and faithfully on small tasks (self-management).

Apart from these values and issues, yes, there was a "spiritual" issue included: God can comfort us in our sorrows. I doubt the countless numbers of people who have found spiritual solace at times of need would argue against that being mentioned.

Secondly, the programme is well administered by the Churches Education Commission (representing most denominations), which sets a high standard for those teaching it.

Professional training is given, teachers are observed to ensure the standard of presentation, and an agreed curriculum is supplied. Most importantly, a code of expectations is provided, which sets out the criteria of what can be done in the classroom.

Among other things, it expects teachers to "respect the variety of experience and beliefs represented among the children in the class" and "to enable the child to make informed choices without any pressure".

Thirdly, the opponents of the programme are insulting the judgment of the many hundreds of principals and boards of trustees who have investigated the issues surrounding it and continue to allow teachers to come into their schools. In fact, school teachers invariably sit in on the lessons. Obviously the schools believe the programme adds value to the children and their community.

Fourthly, those afraid of providing values education from a Christian perspective have not spoken out against other programmes provided to schools, drugs education or bullying, for example.

Some say that if the parents want their children to learn the Bible then they should teach it themselves or send them to a church. Do we say that teaching on bullying and drugs should be given only by parents?

While good parents will teach their children about such issues, they are not afraid if someone else backs up their teaching through a programme at school. The same should be true of Christian programmes containing what are generally seen as basic values that underpin our society.

On the one hand we collectively bemoan the violence, dishonesty and other perceived social evils around us, yet on the other hand some want to sweep away one of the factors that for so long upheld a social morality that helped our society function in a "civilised" way.

This was a values system incorporating justice, honesty, respect and the value of the individual, all squarely based on Christian ethics. It seems we still want the fruits of Christian values but are increasingly rejecting their roots. No wonder the fruit is diminishing.

Hugh Dickey, a teacher who has specialised in Christian education, is involved in training and publishing with educational aid services in Auckland.


Debate on this article is now closed.

By Hugh Dickey
Arch (Mt Wellington) | 10:18AM Friday, 20 Jul 2012
Hugh Dickey's problem is the century we live in, and its obsession with the accuracy of public information. The media, especially the internet, are chock full of irrational denials, conspiracy theories, distortions, misinformation, and outright lies - so naturally we're becoming paranoid.

We rely on our schools to train the next generation to distinguish reliable knowledge from all the dross, to separate fact from fiction.

Dickey cites the moral and social lessons to be learned from the story of Joseph (Genesis ch. 37 and 39-50). It's a great story, stirring literature, part of the cultural heritage of Western man.

But do the people who teach "Bible in schools" acknowledge that Joseph is a character from mythology, with no more historical validity than Achilles or King Arthur? Christians having beliefs is not a problem - until they use public facilities to communicate their beliefs.
Jared () | 10:21AM Friday, 20 Jul 2012
Really? "Justice, honesty, respect and the value of the individual". Would you care to explain the then why Christianity has treated women as inferior for centuries? Or the persecution of Jews, gays or anyone else who isn't christian.
It's so funny to see how people think they belong to the best, most tolerant religion, when its history is full of atrocious acts.
asicb (New Zealand) | 10:41AM Friday, 20 Jul 2012
Religion could be taught from a historical perspective. Religions shaped most communities (and wars) through history. I would hope my children grow up having at least a basic understanding of most religions, that would be how they can formulate their own opinions as adults. I would like children to be taught to "do unto others as you would wish to be done to you" as this basic philosophy leads to a kinder society. If they learn this through religion is that really so bad.
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